Q.1.
Which of these Books is NOT among the seven in the modern standard Apocrypha?
Q.2.
Extracts from the story of Tobit (and his son Tobias) are read on appropriate occasions in various traditions, for the light they shed on spiritual issues. Only ONE of these is NOT significantly touched upon during the narrative as a whole: which ONE?
Q.3.
You may happen to be (or know) someone, perhaps of the 'Judaeo-Christian' tradition, by the name of Judith. Anyone since named after the Judith of the Apocrypha may, we assume, have been intended by her parents to stand up feistily for what is right ~ and what harm can there be in that? Well ... which of the following (once again) is the only ONE that Judith did NOT do, according to her Book?
Q.4.
There seems to be considerable debate about the authorship of 'The Wisdom of Solomon', though it is broadly and proverbially* accepted that one of Solomon's first key acts was to pray for wisdom (rather than, say, unlimited wealth or military success). What was Solomon's single most significant 'day job'? *Solomon is also credited with writing the (Book of) Proverbs in the canonical Old Testament.
Q.5.
The Apocrypha contains at least one other Wisdom book of its own: which of these is it?
Q.6.
Baruch (himself, whose name is given to another apocryphal book) served as scribe and personal assistant to which important Old Testament prophet?
Q.7.
The name 'Maccabees' may strike as strange and even slightly quaint, but the people whose story is told in these two Books were certainly feisty souls. Which of the following is NOT broadly true of their story?
Q.8.
Allowing for the fact that some of the apocryphal material belongs within already-canonical Books of the Old Testament, leaving seven freestanding Books to constitute the Apocrypha itself ... how many Books would you expect to find, altogether, within a Catholic Bible?
Q.9.
The apocryphal material all dates from the 'interTestamental' period, i.e. its historical context lies between the Old Testament (with its histories and prophecies) and the dawn of the Gospel. Even non-Catholic authorities concede that this material is of value and interest, though not necessarily strong enough in various ways to form a direct basis for doctrine &/or worship. Which of the following best summarises such wider opinion?
Q.10.
There is one other core Biblical text, shared within the Judaeo-Christian tradition, for which the Catholic Bible divides the chapters differently ~ while ending up with the same total number. Which Book is this?