Q.1.
Most of us (Christian or otherwise) regard Christmas ~ the annual celebration of the birth of 'the founder of Christianity' (not that He would have recognised that label Himself) ~ as falling on 25 December. But there is a whole branch of the Church which celebrates it two weeks later: who, and when (and why)?
Q.2.
Easter is honoured by most Christians as marking the day when the resurrected Jesus was seen by the first of His followers. But what is the official name given to the occasion when He was taken up bodily into Heaven, 'and was seen by them no more'?
Q.3.
What festival is regarded as 'the birthday of the Church'?
Q.4.
The character many children worldwide know as 'Santa Claus' or 'Father Christmas' is a version of a Christian Saint, the Patron Saint of children indeed, whose feast-day falls early in Advent (the run-up to Christmas). What is this saint's proper name?
Q.5.
As there is a (supposedly) calm and penitential preparatory season prior to Christmas, so there is a span of several weeks leading up to each spring's Holy Week and Easter. It is known as Lent, and is perhaps not best considered as a Festival or Celebration because of its inherently solemn nature; but it is certainly an integral part of the Christian calendar, albeit as a 'down' rather than an 'up'. On what day does Lent begin?
Q.6.
What is the Christian origin of the Carnival?
Q.7.
Why do people, including plenty of non-believers, make such a 'thing' of giving presents at or around Christmas-time?
Q.8.
How come that English-speaking Christians refer to the day when their Lord was put to death as 'Good Friday'?
Q.9.
What is the name of the (Protestant) Christian denomination that traces its own origins to the first Whit Sunday, and would duly describe its own energetic and free-flowing worship style as 'very much Spirit-led' (even to include 'speaking in Tongues' sometimes)?
Q.10.
Harvest Festival (as such) is, perhaps, a relatively recent addition to the calendar of many churches, having been instituted in the 19th century ... not all that long, within a church-historical perspective of 2,000-odd years, before Remembrance came in after World WarIndeed, for churchgoers (and active organists like your author), Harvest in the early autumn is usually followed fairly closely by Remembrance in early November as an occasion for a special service. It's all very well thanking God for all the bounties of the harvest ... but what would have been the 'other end of the arc': the Sunday when Anglicans, at least, pray to God around the (apparent!) START of the farming year?